الإسراء
al-Isrāʼ
The Night Journey
| Classification | Meccan |
|---|---|
| Position | Juzʼ 15 |
| No. of Rukus | 12 |
| No. of verses | 111 |
Al-Isrāʾ (Arabic: الإسراء; meaning: The Night Excursion), otherwise called Banī Isrāʾīl (Arabic: بني إسرائيل; meaning: The Offspring of Israel) is the seventeenth section (sūrah) of the Quran, with 111 stanzas (āyāt). The word Isra' alludes to the "night venture" of the prophet Muhammad. This sura is important for a series al-Musabbihat surahs on the grounds that it starts with the glorification of God.
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Summary- 1 God lauded for the night-venture
- 2 The law of Moses a heading to the Israelites
- 3 Noah's appreciation recognized to his family
- 4-8 The twofold sin of Israel and its discipline
- 9-11 The Quran a heading to both the dedicated and the unbelievers
- 12 Men discourteous in their requests
- 13 The evening and day are signs to men
- 14 Each man's destiny bound about his neck
- 14-15 God will provide each man with the record of his life at the day of atonement
- 16 No country left without a missionary
- 17-18 The urban areas annihilated which dismissed their witnesses
- 19-21 Prizes and disciplines of the loyal and unbelieving
- 22 Levels of honor have a place with the life to come
- 23-24 Men ought to revere just a single God
- 24-27 Generosity to be displayed to guardians, poor people, and the outsider
- 28-29 Excess prohibited
- 30-31 Those unfit to contribute for the help of the poor might help them by talking generous to them
- 32 Miserliness and silly lavishness illegal
- 33-35 Child murder, sex, and murder illegal
- 35 The killed man to be retaliated for
- 36 The substance of the vagrant to be sacredly protected
- 37-40 Men ought to lead lives of genuineness and modesty
- 41 God not to be shamed by icon love
- 42 Holy messengers not girls of God
- 43 Different admonitions for the Quraish
- 44-45 A majority of divine beings would prompt disobedience in paradise
- 46 Everything acclaim God
- 47-49 The Quraish are judicially dazed to the Quran
- 50 Muhammad called a lunatic
- 51-53 The Quraish reject the tenet of the revival
- 54 The dead when raised will fancy they have been dead however a short time
- 55-56 Barbarians and unbelievers to be somewhat treated
- 57 A few prophets particularly preferred
- 58-59 The misleading divine beings need divine assurance
- 60 Each city to be annihilated before the day of atonement
- 61 Muhammad not permitted to work marvels on account of the unbelief of previous clans
- 62 The night-venture and the Zakkum tree reasons for dispute
- 63-64 Iblís ignores God, and is reviled in outcome
- 65-66 He gets authorization to bamboozle men
- 67 He will have no control over God's workers
- 68 God safeguards the shipper while on the ocean
- 69 Worshipers of another god fail to remember their deities in the midst of peril 69 ۞ 71 They are thankless
- 72 The exceptional honors of humankind
- 73-74 In the judgment all will be reasonably judged
- 75-77 Muhammad nearly lured from Islam
- 78-79 The unbelievers nearly convince Muhammad to leave them
- 80-82 Appeal to supplication
- 83-84 The reality of the Quran to be announced
- 85 Man's backwardness seen both in flourishing and difficulty
- 86 The soul made of God
- 87-89 Disclosure (motivation) a curious blessing from God to Muhammad
- 90 Men and genii couldn't deliver a book like the Quran
- 91-95 Muhammad pardons his powerlessness to work wonders
- 96-98 Men selected couriers for men and heavenly messengers for heavenly messengers
- 99-100 The frightful destiny of the misguided worshipers at the restoration
- 101 God can raise the dead
- 102 Man greedy even in regard to God's kindness
- 103-104 The nine indications of Moses neglect to persuade Pharaoh
- 105 Pharaoh obliterated
- 106 The offspring of Israel succeed Pharaoh in his control of the place that is known for Egypt
- 107 Why the Quran was uncovered in stages
- 108 ۩ 109 A few Jews and Christians trust on the Quran
- 110 God and the Forgiving something similar
- 111 God hath neither child nor accomplice
